BIO
Jo Yarrington’s drawing, photographs,
and architecturally-based installations
have been shown in exhibitions at Artists
Space, NY, Rotunda Gallery, NY, The Cathedral
Church of St. John the Divine, NY, National
Museum of Catholic Art, NY, DeCordova Museum
and Sculpture Park, MA, Museum of Glass,
WA, Aldrich Contemporary Art Museum, CT,
and William Benton Museum of Art, CT. International
exhibitions have included Galeria Sala Uno,
Italy, Temple Gallery Italy, Centro de las
Artes de Guanajuato, Mexico, Christuskirche,
Germany, Glasgow School of Art, Scotland,
Garnetthill Synagogue, Scotland, and Glasgow
Cathedral, Scotland.
Recent articles include Glass Magazine
and World Sculpture News. She is a recipient
of fellowships from the Pollock Krasner
Foundation the MacDowell Colony, the Brandywine
Institute, the Pennsylvania Council for
the Arts, and the Connecticut Commission
on Culture and Tourism. In 2001, she represented
the United States at the Sharjah Biennial,
United Arab Emirates. She is a Professor
of Studio Art in the Department of Visual
and Performing Arts at Fairfield University
in Fairfield, CT. She lives and works in
New York City and Norwalk, CT.
STATEMENT
I’ve always been interested in liminal
places, areas of the mind or reality that
blur definition, that exist somewhere in
between. When first reading Swann’s
Way, I instantly identified with Proust’s
ruminations on the space between sleeping
and waking. Suspended in that glide from
consciousness to unconsciousness, he seemed
to find a threshold to unfettered freedom
and clarity. In Brontë’s Villette,
when faced with the harsh realities and
social restrictions of Victorian England,
Lucy Snow could slip into her shadowland,
an interior place of refuge and boundless
possibilities. And, in Atonement, McEwan
spoke to the fertile pause between stillness
and motion when he wrote “the mystery
was in the instant before it moved, the
dividing moment between moving and nonmoving,
when her intention took effect.” It
is these elusive, shifting planes, these
fluctuations in our psychic core and physical
being, these changeable and charged arenas
that I explore in my visual art.
I work with various combinations of glass,
waxed paper, and transparent photographs,
and these translucent materials function
as both a physical framework and symbolic
membrane. As these materials inherently
capture and transform light, they grant
renewed liveliness to an image or drawn
mark, underscoring its origin as an idea
or moment in time. Light never exists as
a static entity. Its flickering assures
that change is imminent.
Recently, I’ve been working on a
series of sited projects in which photographs
are housed in the windows and glass facades
of galleries, museums and sanctuaries. Transparent
and usually large in scale, the images take
on a mythological dimension. This referencing
of the archetype is heightened by the subject
matter, images of the body and landscape
which range from the erotic to the ethereal.
Altered, layered, and ignited by sunlight,
the work often seems to push outward, releasing
its physicality and suggesting something
just beyond its glass skin. At other times,
projections of the images caused by sunlight’s
movement around the architecture, slowly
change, by their color and shape the interior
space. The passing observer is caught in
this inward spill of altered light, becoming
a participant in an active ritual. This
perpetual shifting of image and light alters
the relationship between building and viewer.
Transformation on many levels seems a possibility
as the interior and exterior fold into one
another, and the boundary between the two
begins to dissolve.